gerard
08-Sep-2004, 10:32 AM
Hi guys,
This happened to me only a couple of times because I am living in the city and achieving 100% relaxation in the morning is quite difficult due to academic constraints. However a couple of times I achieved that state when practising Zhan Zhuang and interestingly when the alarm watch sounded (after standing for 1/2) it seemed to me that only a couple of minutes went by. Other times though 15 minutes seem to be like 1 hour. So I was thinking here that still Qigong may hold the question theoretical physicists have been claiming for the last 20 years which is that time does not exist. The second explanation would be that time doesn't get involved because Qigong opens up a certain gate without the practitioner's volitive cognition, which allows them to merge into the Universal consciousness concept (C. Jung). In other words you don't realise that time is running because mind and matter have actually merged into a new state (universal mind beyond) similar to what has been described in Quantum Physcics as the unphysical ONE entity, which is somehow lingering over each and every extended quantum object. A good example would be this one:
"Let's imagine an Eskimo who has never seen and will never see an
elephant in his life, but who can nevertheless make observations on an
elephant's trunk by means of two complemental devices: "nose" and
"arm". In the course of these observations the Eskimo will find out that
the elephant's trunk is something pretty similar to both "nose" and "arm",
but he would never fully comprehend the notion of "trunk" due to what
Wolfgang Pauli called (explaining the notion of "spin") klassisch nicht
beschreibbare Zweideutigkeit. In our case, when we change our "arm"
(psyche), we change the "trunk", and instantaneously the "nose" (our
brain/body/outer physical world) is changed due to its entanglement with
the "arm" via the "trunk" (the Universal Mind). If the "nose" changes, the
"arm" does in the same way, via their common source".
Good references to check are the following:
1. H. Atmanspracher and H. Primas (1997). The Hidden Side of Wolfgang Pauli. Journal of Scientific Exploration 11(3) 369-386; cf. Sec. VI. Matter and Psyche as Two Aspects of One Reality, 381.
2. R. Ruyer (1946). Element de Psycho-biologie. Paris: P.U.F.; R. Ruyer (1967). Evolution and cybernetics. Annee Biol. 6(9), 557-572.
3. H. Margenau (1940). Reality in Quantum Mechanics. Philosophy of Science. (16), 287.
Any personal experiences in this area?
Gerard.
This happened to me only a couple of times because I am living in the city and achieving 100% relaxation in the morning is quite difficult due to academic constraints. However a couple of times I achieved that state when practising Zhan Zhuang and interestingly when the alarm watch sounded (after standing for 1/2) it seemed to me that only a couple of minutes went by. Other times though 15 minutes seem to be like 1 hour. So I was thinking here that still Qigong may hold the question theoretical physicists have been claiming for the last 20 years which is that time does not exist. The second explanation would be that time doesn't get involved because Qigong opens up a certain gate without the practitioner's volitive cognition, which allows them to merge into the Universal consciousness concept (C. Jung). In other words you don't realise that time is running because mind and matter have actually merged into a new state (universal mind beyond) similar to what has been described in Quantum Physcics as the unphysical ONE entity, which is somehow lingering over each and every extended quantum object. A good example would be this one:
"Let's imagine an Eskimo who has never seen and will never see an
elephant in his life, but who can nevertheless make observations on an
elephant's trunk by means of two complemental devices: "nose" and
"arm". In the course of these observations the Eskimo will find out that
the elephant's trunk is something pretty similar to both "nose" and "arm",
but he would never fully comprehend the notion of "trunk" due to what
Wolfgang Pauli called (explaining the notion of "spin") klassisch nicht
beschreibbare Zweideutigkeit. In our case, when we change our "arm"
(psyche), we change the "trunk", and instantaneously the "nose" (our
brain/body/outer physical world) is changed due to its entanglement with
the "arm" via the "trunk" (the Universal Mind). If the "nose" changes, the
"arm" does in the same way, via their common source".
Good references to check are the following:
1. H. Atmanspracher and H. Primas (1997). The Hidden Side of Wolfgang Pauli. Journal of Scientific Exploration 11(3) 369-386; cf. Sec. VI. Matter and Psyche as Two Aspects of One Reality, 381.
2. R. Ruyer (1946). Element de Psycho-biologie. Paris: P.U.F.; R. Ruyer (1967). Evolution and cybernetics. Annee Biol. 6(9), 557-572.
3. H. Margenau (1940). Reality in Quantum Mechanics. Philosophy of Science. (16), 287.
Any personal experiences in this area?
Gerard.